“It was miseducation which sought to withhold
from me the memory of our true African past and to substitute instead an
ignorant shame for whatever travesties Europe chose to represent as African
Past. It was miseducation which sought to quarantine me from all influences,
ancient as well as contemporary, which did not emanate from, or meet with the
imperial approval of, western “civilization.” It was a miseducation which, by
encouraging me to glorify all things European and by teaching me a low esteem
for and negative attitudes towards things African, sought to cultivate in me
that kind of inferiority complex which drives a perfectly fine right foot to
strive to mutilate itself into a left foot. It was a miseducation full of gaps
and misleading pictures: it sought to structure my eyes to see the world in the
imperialist way of seeing the world; it sought to internalize in my
consciousness the values of the colonizers; it sought to train me to
automatically uphold and habitually employ the colonizers’ viewpoint in all
matters, in the strange belief that their racist, imperialist, anti-African
interest is the universal, humanist interest, and in a strange belief that the
view defined by their ruthless greed is the rational, civilized view. And by
such terms of supposed praise as “advanced,” “detribalized,” and getting to be
quite civilized,” it sought to co-opt my sympathies and make contemptuous of
examining what it should have been my duty to change and alleviate. For it was
a distracting miseducation which tried in every way to avoid questions that
were important to me and to the collective African condition. It tried to
maneuver me away from asking them; it tried to keep me from probing them most
thoroughly; it tried instead to preoccupy me with other matters. But the had
realities of the Black (African) Condition kept insisting that I ask: Where did
our poverty, our material backwardness, our cultural inferiority complexes
begin and why? And why do they persist in spite of political independence?”
Subscribe to:
Post Comments (Atom)
Blog Archive
-
▼
2016
(87)
-
▼
July
(42)
- The Ascent of Money: A Financial History of The Wo...
- Why Did Europe Conquer the World? - Philip T. Hoffman
- Foundations of the American Conception of "Democracy"
- The Moral Response of an Oppressed People [Part 9]
- The Moral Response of an Oppressed People [Part 8]
- Mhenga Ivan Van Sertima: Human Origins
- Mhenga John Henrik Clarke: The Black Woman In History
- Eyes Of The Rainbow A Documentary Film- Assata Shakur
- Mhenga John Henrik Clarke: African/Black Radical ...
- Mzee Theophile Obenga: Learning MDW NTR/Medu Netcher
- Gil Noble Interview: Mhenga John Henrik Clarke, Mh...
- Mhenga Amos N. Wilson: Love & Afrikan [Black] Rela...
- Beyond White Supremacy & Civil Rights Toward Revol...
- Nude model Sun Kissed Saana, naked pictures as sub...
- A Woman's Body: Beyond the Erotic to Recognize the...
- Cheikh Anta Diop- The Afrikan Origins Of Civiliza...
- Mhenga John G. Jackson: Afrikan Atheistic/Naturali...
- Mhenga John G. Jackson: Afrikan Atheistic/Naturali...
- Dr. Chancellor Williams & Professor John G Jackson
- Mhenga Amos N. Wilson: Educating the Black Child
- Mhenga John Henrik Clarke: "What We As Afrikan Peo...
- Malcolm X Speech: Los Angeles, California 5 May 1962
- Nubian Spirit: The Afrikan Legacy of the Nile Valley
- There is No Such Think as a 'Black' Bank: Mhenga ...
- What We Must Do To Be Free
- The Moral Response of an Oppressed People! [Part 7]
- The Moral Response of an Oppressed People [Part 6]
- The Moral Response of an Oppressed People [Part 5]
- The Moral Response of an Oppressed People [Part 4]
- The Moral Response of an Oppressed People [Part 3]
- The Moral Response of an Oppressed People [Part 2]
- Dr. Martin Luther King Jr.: Civil Disobedience
- Social Problems & Social Sytems
- Source of the Afrikan Leadership Problem
- The Moral Response of an Oppressed People! [Part 1]
- The Mau Mau Call of Liberation
- Chinweizu on Miseducation
- The Global Afrikan Political Time of Day [Part 4]:...
- The Global Afrikan Political Time of Day [Part 3]:...
- The Global Afrikan Political Time of Day [Part 2]:...
- The Global Afrikan Political Time of Day [Part 1]
- Note on Systemic Change
-
▼
July
(42)
No comments:
Post a Comment