Tuesday, April 4, 2023

Greater rmT/Remetch National Community

 “rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], are not composed of thousands of heterogeneous ethno-national Makabila [Kiswahili: Ethnic Groups] with distinctive, mutually exclusive cultural characteristics. Instead, their defining social institutions, mores and customs are subculture communities, composite societies that at one time in the global Mapisi [Kiswahili: Ourstory] of the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] were social divisions of a greater   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] national community, sharing a distinctive linguistic heritage and material and non-material Utamaduni Mkubwa [Kiswahili: High Culture] with a regional Utamaduni Mkubwa [Kiswahili: High Culture]   ḥꜣw/HAu [Kush/Kemet: Hearth] encompassing the lands of   šmꜥi/Shemai [Kush/Kemet: Upper Kemet] and the northern lands of the   rsyw/Resyu [Kush/Kemet: Southern Peoples of Upper and Lower Kush] with important urban Wahenga na Wahenguzi [Kiswahili: Ancestors of Ancestors] commemoration complexes, upon which the    niwtw/Niutu [Kush/Kemet: Cities, City-kingdoms] of the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] were centered, located at the border between the northern lands of the   rsyw/Resyu [Kush/Kemet: Southern Peoples of Upper and Lower Kush] and   šmꜥi/Shemai [Kush/Kemet: Upper Kemet] on   stt/Satchet [Kush/Kemet: Island of Sahel] near the   itrw hꜥpy/Iteru Hapi [Kush/Kemet: Nile River] sixth cataract, in the Dongola Bend region of the northern lands of the   rsyw/Resyu [Kush/Kemet: Southern Peoples of Upper and Lower Kush] near the   itrw hꜥpy/Iteru Hapi [Kush/Kemet: Nile River] fourth cataract, at the northern lands of the   rsyw/Resyu [Kush/Kemet: Southern Peoples of Upper and Lower Kush] capital on the   iw mirwiwꜣ/Iw MiruiwA [Kush/Kemet: Island of Meroe] near the first cataract of the   itrw hꜥpy/Iteru Hapi [Kush/Kemet: Nile River] and at the   šmꜥi/Shemai [Kush/Kemet: Upper Kemet]    hnw/Khenu [Kush/Kemet: Capital City] of   wꜣst/WA-set [Kush/Kemet: City of the Scepter, Thebes].”

 

pp. 10-14



Utamaduni Mkubwa ya Afrika [Kiswahili: High Culture of Afrika]

“All of the expressions of the Utamaduni Mkubwa ya Afrika [Kiswahili: High Culture of Afrika], beginning with Utamaduni Mkubwa ya Majini [Kiswahili: Aquatic High Culture, Aquatic Civilization], a territorial state formerly located around a vast inland sea that stretched from eastern to western   ꜣw rw kꜣ/Au-ru-kA [Kush/Kemet: Ancient Land of the Ka, Afrika] in what is now the   dšrt ꜥꜣi/Desheret-aAi [Kush/Kemet: Great Desert, Aṣ-Ṣaḥrāʾ Al-Kubrā, the Sahara] c. 15,759 - 5759 BKC  [c. 20,000-10,000 BCE],  Utamaduni Mkubwa [Kiswahili: High Culture] of   kš/Kush [Kush/Kemet: Land of Kush] and Utamaduni Mkubwa [Kiswahili: High Culture] of   kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] each being organized as a multiplicity of Koo [Kiswahili: Extended Families, Clans, s. Ukoo] consisted of micro-states, connected by Ufungu [Kiswahili: Ancestry, Blood Ties] and organized comprehensively into a political-economic Jumuiya [Kiswahili: Union, Community] interrelated by   mꜣꜥt/Maat [Kush/Kemet: Truth, Justice, Harmony, Balance, Order, Reciprocity, Propriety] into a whole of Ujima [Kiswahili: Communalism].”

 

pp. 10-11





Sunday, April 2, 2023

Dsr/Djeser [Kush/Kemet: To Free, Separate, Dissociate, Delink]

 Dsr/Djeser [Kush/Kemet: To Free, Separate, Dissociate, Delink]:


The socio-cultural, political-economic disengagement, delinking, and extrication of the neocolonial nation-states of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] from the Eurasian derived and controlled international political economic structures with all deliberate speed.

This is conducted simultaneously with the strategic engagement, association of all sectors of the national economies of the neocolonial nation-states of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] with one another.

The immediate sḫrw/Skheru [Kush/Kemet: Public Policy] areas to be addressed under dsr/Djeser [Kush/Kemet: To Free, Separate, Dissociate, Delink] will be military confederation and food system reconstruction.

Under dsr/Djeser [Kush/Kemet: To Free, Separate, Dissociate, Delink] there will also be an implementation of a sḫrw ḫꜣsw/Skheru Khasu [Kush/Kemet: Foreign Policy] which mandates the expulsion of the Eurasian descendants of all enslavers and colonizers from the lands of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans].

All Eurasians are settler colonialists, unless they can prove otherwise in accordance with mꜣꜥt/Maat [Kush/Kemet: Truth, Justice, Harmony, Balance, Order, Reciprocity, Propriety]. They will be expropriated of all wealth forthwith, all of their assets liquidated and redistributed to the grassroots of rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans].

rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] of ‘mixed’ heritage will be required to make a conscious choice and will brutally face the reality of their parentage, when the Eurasian imperial nation-states reject them en masse with the exception of a few media propaganda set pieces.

The sḫrw/Skheru [Kush/Kemet: Public Policy] of dsr/Djeser [Kush/Kemet: To Free, Separate, Dissociate, Delink] will resurrect an aspect of the sḫrw ḫꜣsw/Skheru Khasu [Kush/Kemet: Foreign Policy] of kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] and Ouagadou [Kisoninke: Ghana Empire], whereby for an extended period of the Mapisi [Kiswahili: Ourstory] of these territorial states of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans], the Eurasians were prevented from comingling with rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] grassroots.

In Ouagadou [Kisoninke: Ghana Empire], the Eurasians of Arabia, who were allowed into the kingdom for international trade relations, were kept segregated in a special section of the capital city of Kumbi Saleh.

dsr/Djeser [Kush/Kemet: To Free, Separate, Dissociate, Delink] being a political-economic sḫrw/ Skheru [Kush/Kemet: Public Policy] requires that the war time military field order of the revolutionary general of Ayiti [Kreyol ayisyen: Haiti] Mhenga [Kiswahili: Ancestor] Jeannot (Bullet) be implemented.
During the revolution in Ayiti [Kreyol ayisyen: Haiti] Mhenga [Kiswahili: Ancestor] Jeannot (Bullet) issued the field order requiring the summary execution of any rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] who gave aid and comfort to the French oppressors. Mhenga [Kiswahili: Ancestor] Jeannot (Bullet) knew the duplicitous nature of the Mulattoes and any free rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans], who maintained a sentimental attachment to the French. He was aware of the danger and havoc they could unleash upon the just cause of the revolution. Providing aid and comfort to the enemy was an act of treason punishable by execution.

Any rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] maintaining loyalty to the imperialists, or seeking to protect and defend the neocolonial order must be put to death.

pp. xxix-xxx







smA tA rmT

   smꜣ tꜣ rmt/smA tA Remetch [Kush/Kemet: ‘Unite (the) Lands (of the) Blacks-Afrikans,’ Pan-Afrikanism]:

 

 

smꜣ tꜣ rmt/smA tA Remetch [Kush/Kemet: ‘Unite (the) Lands (of the) Blacks-Afrikans,’ Pan-Afrikanism] is a socio-cultural, socio-political, socio-economic, socio-military liberatory, unification movement of   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] on behalf of the Beautiful Ones Who Are Not Yet Born, and it is a Wahenga na Wahenguzi [Kiswahili: Ancestors of Ancestors] inspired socio-political, economic and cultural grassroots movement of   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans]:

 

“…for effecting salutary changes in the lives of the persons and societies of the Black race; a movement whose mission is to liberate the Black race from its alien conquerors and exploiters and humiliators…a movement whose task is to organize and lead the Black race to victory in the race war that Caucasian aggressors (both Arab and European) have inflicted on the Black Race for several millennia now.”

 

Therefore,   smꜣ tꜣ rmt/smA tA Remetch [Kush/Kemet: ‘Unite (the) Lands (of the) Blacks-Afrikans,’ Pan-Afrikanism] involves the cognitive recalibration of   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] to ensure state cohesiveness and continuation where by the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] in order to constantly maintain a path guided by the Wahenga na Wahenguzi [Kiswahili: Ancestors of Ancestors] and infused with   mꜣꜥt/Maat [Kush/Kemet: Truth, Justice, Harmony, Balance, Order, Reciprocity, Propriety] poses to themselves the following questions which illustrate operationalized, applied Afrocentric thinking:

 

1             Have I as an   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] who is conscious of myself as a   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] substantively located the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] problem in   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] spiritual, cultural, social, historical, political and economic context?

 

2             Have I as an   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] who is conscious of myself as a   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] approached the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] problem with the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] as subjective independent agent operating from   rmt/ Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] cultural paradigms?

 

 

3             Have I as an   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] who is conscious of myself as a   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] defined and defended the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] cultural basis for   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] agency?

 

4             Have I as an   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] who is conscious of myself as a   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] thoroughly refined the lexicology utilized so as to reflect a respect for   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] cultural reality?

 

 

5             Have I as an   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] who is conscious of myself as a   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] unambiguously delineated the utility of the act under consideration to the solving of   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] problems?

 

 

 

 

  smꜣ tꜣ rmt/smA tA Remetch [Kush/Kemet: ‘Unite (the) Lands (of the) Blacks-Afrikans,’ Pan-Afrikanism] then, informs the Mwendo kwa Uweza wa Afrika [Kiswahili: Movement for Afrikan Power]. Modeled on the re-unification, liberation movements of the   kmtyw/Kemetiu [Kush/Kemet: People of Kemet] initiated by the glorious Wahenga na Wahenguzi [Kiswahili: Ancestors of Ancestors] and righteous Viongozi [Kiswahili: Leaders] of Utamaduni Mkubwa [Kiswahili: High Culture] of   kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] such as the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans]:

 

 

1             Narmer c. 1626 BKC [c. 5867 BCE], who led the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] re-unification movement of the   kmtyw/Kemetiu [Kush/Kemet: People of Kemet] which launched the four millennia Utamaduni Mkubwa [Kiswahili: High Culture] of   kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’]

 

2             Seqenenre Tao II and his wife Aahotep c. 5806 - 5796 KC [c. 1565 - 1555 BCE], Kamose 2686 - 2691 KCE [c. 1555 – 1550 BCE] and Ahmose I and his wife Nefertari c. 5791- 5766 KC [c. 1550 - 1525 BCE], who beginning with Seqenenre Tao II and Aahotep launched the liberation and re-unification movement of   kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] which eventually ousted the    mntw sttyw/Menetu Satchetyu [Kush/Kemet: Asiatics] from lower   kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] with the decisive campaigns being waged under Seqenenre and Aahoteps son Kamose and latter his brother Ahmose I and wife Nefertari

 

3             Taharko c. 4931 - 4905 KC [c. 690 - 664 BCE], who led a successful   mꜣꜥt/Maat [Kush/Kemet: Truth, Justice, Harmony, Balance, Order, Reciprocity, Propriety] motivated spiritually inspired military re-unification movement of Upper and Lower   kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’]

 

4             Sunni Ali Ber c. 5705 - 5733 KC [c. 1464 - 1492 CE], the founder of the Songhai Empire

 

5             Shaka kaSenzangakhona c. 6028 - 6069 KC [c. 1787 - 1828 CE], the founder of the Zulu Empire

 

 

smꜣ tꜣ rmt/smA tA Remetch [Kush/Kemet: ‘Unite (the) Lands (of the) Blacks-Afrikans,’ Pan-Afrikanism] is emphatically concerned with the reconstruction of Uweza wa Afrika [Kiswahili: Afrikan Power] in order to among other things protect and defend the territorial integrity of the   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] nation, provide security and safety for   rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] and the creation of a space for sustaining the sanctity of the Utamaduni [Kiswahili: Culture] of   ꜣw rw kꜣ/Au-ru-ka [Kush/Kemet: Ancient Land of the Ka, Afrika].

 

 

 

smꜣ tꜣ rmt/smA tA Remetch [Kush/Kemet: ‘Unite (the) Lands (of the) Blacks-Afrikans,’ Pan-Afrikanism] also recognizes that there are major constructs of political power.  Some of the power constructs are:

 

1             Military strategic and logistical power

 

2             Military technological sustainability and innovative power

 

3             Political-economic power

 

4             Utamaduni [Kiswahili: Culture] power

 

5             Ideological power

 

6             Trans-territorial, reciprocal interchange relationships or transnational power

 

7             Epigenetic transgenerational-relationship power

 

These are all viewed as necessary socio-political economic components in the re-establishment of a   smꜣt nw rmt/smA nu Remetch [Kush/Kemet: Union of Blacks-Afrikans].

pp. xxxi-xxxvi







Thursday, July 28, 2022

Speculative Capital & Conquest

 










"To this must be added that speculative capital, a utilization of surplus capital by hoarders, i.e., Elites is the principle financial domain of parasitic, domestic and international profiteers and speculators, even in its somewhat milder form of Foreign Direct Investment (FDI). 

It prevents the reunification of the financial and economic sectors of the economies of the neocolonial nation-states of the  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], with economic sector here being understood as those institutions socially tasked by the designers of the society with the duty of facilitating the production and distribution of necessary goods and services for the optimal well-being of the citizens of the nation. 

The domestic profiteers and speculators arose initially during the first interaction between the sovereign states of the  rmt/ Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] and the financial interests of the governments, merchants and aristocracy of Europe (Spain, Portugal, the United Kingdom, France, the Netherlands etc.) c. 5681 – 5841 KC [c. 1440 – 1600 CE]

These parasites, the forerunners of the lunatic, colonialist, political class of  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] of contemporary times, were birthed by the rampant galloping and hyperinflation, currency irregularities, population displacement and food-health system decay and collapse. 


These symptoms accompanied the inception, regional extension and triumph across the western lands of the  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] of the illicit commerce in  w/Haku [Kush/Kemet: Prisoners of War, Slaves], or the expansion of the financial and economic influence of both the cross  dšrt ꜥꜣi/Desheret-aai [Kush/Kemet: Great Desert, A-aʾ Al-Kubrā, the Sahara] Arab dominated commerce in trafficked  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] c. 4941 – 6262+ KC [c. 700 – 2021+ CE] and the trans-atlantic European commerce in trafficked  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] captives c. 5681 – 6101 KC [c. 1440 – 1860 CE]


Keeping in mind that the economic institution of sntt/Senhett [Kush/Kemet: Captivation, Bondage, Slavery] does not end, but is merely transformed by its benefactors into other seemingly less egregious forms of economic servitude c. 6101 – 6161+ KC [c. 1860 – 2021+ CE].


Following the military conquest and break-up of the political economy and political systems of the sovereign states of the  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] c. 6121 – 6161 KC [c. 1880 – 1920 CE] the economic and therefore, political and health system damage caused by these two groups expanded exponentially. 


With total Eurasian control of the whole of the social system of the conquered nations,  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] domestic collaborators and international profiteers and speculators, settler colonialists similar in mentality or socio-economic background to their predecessors Leopold II, King of the Belgians, the British colonial entrepreneur Ceil Rhodes, along with the Lunatic Elite of Black Compradors of both the ruling and poor classes of the conquered  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] utilized all financial resources for their own avaricious purposes. 


As a means of forcing  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] to participate in the newly imposed settler colonial economy as laborers, which by nature is an externally oriented economy to the detriment of the domestic economy, and as a means to fund the infrastructure public expenditures that facilitated natural resource exploitation for overseas export, the settler colonial administration implemented a taxation policy that was a levy on the family domiciles in the conquered territory.  

This tax which initially could be paid in kind or through labor eventually became centered firmly in the trafficking of labor for wages which were less than enough for subsistence.[1]


All incoming public and private capital, financial investments flowing in from North  America and Europe beginning with the inception of the system and continuing to the present and foreseeable future were utilized in some part for direct and indirect speculation, black-marketeering and usury i.e., extortionate moneylending. 


These all resulted generally in galloping inflation, which is a chronic and widely fluctuating increase in the general level of prices ranging between double and triple digits per year. This is the situation that continues to prevail 6262 KC [ 2021 CE] with the parasitic speculators dominating both so-called legal and illegal trades in foreign currencies, labor and all manner of natural resources peculiar to a given neocolonial nation-state of the  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans]."



Ambakisye Dukuzumurenyi, PhD

km Dd.tn mAat/Kem Djed.ten Maat [To Be Black, Speak You Maat]

pp. 25-30







[1] See: Excerpt From: Leo Tolstoy, What Then Must We Do? [1866] Translated by Aylmer Maude (1925) in the Appendix at the end of this essay. In it Leo Tolstoy delineates the Eurasian methodology of monetary conquest and enslavement in Fiji.

Foreign Direct Investment (FDI) and Warfare


"Now, the investing of this capital, Foreign Direct Investment (FDI) has been a major factor in the many wars in which the nation-states of the Global North have waged against the people of the neocolonial nation-states of the Global South. Wars ostensibly indulged in for the good of humanity, i.e., humanitarian military actions and to expand democracy and protect civilisation, i.e., solidifying White Power. Multinationals must have more markets, recalictrant lands must be forced into the chains of ‘modernization,’ either by economic sanctions or invasion. And when the Elites of the Global North have got the new markets, and when those markets are threatened by populist self-determination movements, then the national interests of the Eurasians imperialists nation-states must be protected. Which means the deployment of the Eurasians armed forces, aerial bombardment, naval blockades, drone strikes.

To get the new markets and to protect them the Elites of the imperial core plunge their nation-state into a military action. Millions are slaughtered in the Global South and then the survivors of the vanquished neocolonial nation-state are taught to need the trinkets of the imperials. 

Trade is revived, foreign direct control of the natural resources of the neocolonial nation-state is reestablished. In accordance with the capitalist business cycle good times come again for certain industries in the imperial core, and the laborers in those select industries forget any past economic dislocations and social discomforts. 

All over the world Foreign Direct Investments (FDI) bring the Eurasian nation-states and their intergovernmental military alliance organizations, such as the North Atlantic Treaty Organization (NATO) into collision with either the capitalists of other nation-states, also seeking good investment soils or with Ukombozi [Kiswahili: Liberation] movements for national self-determination. 

Continuous wars and the constant preparations for war are the natural result of Foreign Direct Investment (FDI), and thus ‘Free Market Economics’, ‘Free Trade’ or ‘Open Market Economics.’ Competition, a dissociative process, does not breed mutual attachment or comradeship, but enmity, rivalry and hostility.

For the neocolonial nation-state no surplus of wealth is produced. Enough wealth to supply an optimal existence for the population is not produced. It could be, but the fact is, that it is not. This is unsurprising given the nature of neocolonialism. It is also a fact that within the imperial core, an optimal existence is not provided for all of the population there. 

How then can the Elites of the Global North nation-states export any surplus wealth as capital to be used in Foreign Direct Investment (FDI) abroad? Simply because, of the wealth produced, an inequitable proportion is taken from the population in the form of rent, interest, and profits by the Elites, and these Elites, not being able to consume or use all the wealth that they have hoarded in their home country, invest the surplus abroad in other Global North nation-states and in the Global South. 

Thus, to defend this export of capital, to justify Foreign Direct Investment (FDI) is to support the unequal manner in which the wealth was expropriated from laborers and to exonerate the wholly inequitable distribution of the wealth produced.

If the wealth of our neocolonial nation-state were employed within our borders and equitably distributed, full employment at fair wages could be found for a large portion of our people. The  rmt/ Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], under an equitable distribution of the wealth and wise use of the natural resources require food, houses, clothes, furniture, tools, etc. 

Instead, what we presently have is millions of unemployed, millions are half-starved, hundreds of thousands of badly paid workers, all of this while wealth is hoarded by the Elites of the Global North and Global South in the banks of the Global North! At the same time these Elites in the Global North have even more stocks of surplus capital for Foreign Direct Investment (FDI)."


Ambakisye Dukuzumurenyi, PhD

km Dd.tn mAat/Kem Djed.ten Maat [To Be Black, Speak You Maat]

pp. 22-25.



Thursday, July 21, 2022

Pan-Afrikan Public Policy: First Steps

 

“The type of substantive and mꜣꜥty/Maati [Kush/Kemet: Righteous] distribution, regulation, redistribution srw/Skheru [Kush/Kemet: Public Policy] and the type of self-reliant srw sw/Skheru Khasu [Kush/Kemet: Foreign Policy] which must be enacted to alter the existing political-economic power relationships and the domestic and international trade and commerce interconnections with the national political structure and thus, begin this process of transformative socio-political economic change in the institutional and structural basis of the neocolonial nation-state include:

 

1 

The alteration of the national and local wants, tastes and desires of the population of rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans]. This being the choice in the products made and utilized, i.e., reorienting rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] preferences and aesthetics, or the things that rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] like, long for, view as necessities or purchase. For example, clothing, type and quality of shelter, origin, make and model of vehicles, computer, phones, other personal possessions, movies, music, etc. The current wants, tastes and desires of rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] are nothing more than the imposed aesthetics of the Eurasian colonizers. Such tastes and desires leave  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] in a state of inner, national, regional, continental and global Mang’amung’amu [Kiswahili: Confusion of Mind, False Consciousness].  

 

2

 

Active socio-political economic action through the abandoment of the imperialist economic growth based economy, strategically dsr/Djeser [Kush/Kemet: To Free, Separate, Delink] the national economy of the neocolonial nation-state from the current international political economy and the forming of integrated, closed domestic economies of those neocolonial nation-states of  rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] in the lands of the dšrt ꜥꜣi/Desheret-aai [Kush/Kemet: Great Desert, A-aʾ Al-Kubrā, the Sahara], to the south of it and those of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] of the Carribean. The integrated and closed domestic economies are to be secured politically and militarily by an rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] political-economic confederation and shielded by a protectionist political economic srw/Skheru [Kush/Kemet: Public Policy]. The srw/Skheru [Kush/Kemet: Public Policy] must be coupled with resource nationalization and a substantive rewriting of the current laws of conducting business throughout the lands of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] by removing so-called tax break incentives for foreign owned and developed multinational corporations doing business in the neocolonial nation-states of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans]. This foreign business friendly srw/Skheru [Kush/Kemet: Public Policy] in reality is nothing more than a means of passing the cost burden of doing business away from the multinational corporation and onto the grassroots population of rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], who are according to Eurocentric economic theory supposed to be benefiting from this example of Foreign Direct Investment (FDI) and resource development. This cost is footed by the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] grassroots in an increased tax burden, while the multinational with the aid of local neocolonial comprador elites funnels the wealth generated from their business activity out of the country and continent in the form of Illicit Financial Flows. The whole of the continent of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] in its current neocolonial state loses nearly USD 100 Billion annually to such endeavors. There also must be a removal of srw/Skheru [Kush/Kemet: Public Policy] hindrances to worker unionization, the elevation of craft and trade unions to government ministries and the subsidized elevation of worker pay to optimal life sustaining and enhancing levels for extended families.

 

Now, the investing of this capital, Foreign Direct Investment (FDI) has been a major factor in the many wars in which the nation-states of the Global North have waged against the people of the neocolonial nation-states of the Global South. Wars ostensibly indulged in for the good of humanity, i.e., humanitarian military actions and to expand democracy and protect civilisation, i.e., solidifying White Power. Multinationals must have more markets, recalictrant lands must be forced into the chains of ‘modernization,’ either by economic sanctions or invasion. And when the Elites of the Global North have got the new markets, and when those markets are threatened by populist self-determination movements, then the national interests of the Eurasians imperialists nation-states must be protected. Which means the deployment of the Eurasians armed forces, aerial bombardment, naval blockades, drone strikes.

 

To get the new markets and to protect them the Elites of the imperial core plunge their nation-state into a military action. Millions are slaughtered in the Global South and then the survivors of the vanquished neocolonial nation-state are taught to need the trinkets of the imperials. Trade is revived, foreign direct control of the natural resources of the neocolonial nation-state is reestablished. In accordance with the capitalist business cycle good times come again for certain industries in the imperial core, and the laborers in those select industries forget any past economic dislocations and social discomforts. All over the world Foreign Direct Investments (FDI) bring the Eurasian nation-states and their intergovernmental military alliance organizations, such as the North Atlantic Treaty Organization (NATO) into collision with either the capitalists of other nation-states, also seeking good investment soils or with Ukombozi [Kiswahili: Liberation] movements for national self-determination. Continuous wars and the constant preparations for war are the natural result of Foreign Direct Investment (FDI), and thus ‘Free Market Economics’, ‘Free Trade’ or ‘Open Market Economics.’ Competition, a dissociative process, does not breed mutual attachment or comradeship, but enmity, rivalry and hostility.

 

For the neocolonial nation-state no surplus of wealth is produced. Enough wealth to supply an optimal existence for the population is not produced. It could be, but the fact is, that it is not. This is unsurprising given the nature of neocolonialism. It is also a fact that within the imperial core, an optimal existence is not provided for all of the population there. How then can the Elites of the Global North nation-states export any surplus wealth as capital to be used in Foreign Direct Investment (FDI) abroad? Simply because, of the wealth produced, an inequitable proportion is taken from the population in the form of rent, interest, and profits by the Elites, and these Elites, not being able to consume or use all the wealth that they have hoarded in their home country, invest the surplus abroad in other Global North nation-states and in the Global South. Thus, to defend this export of capital, to justify Foreign Direct Investment (FDI) is to support the unequal manner in which the wealth was expropriated from laborers and to exonerate the wholly inequitable distribution of the wealth produced.

 

If the wealth of our neocolonial nation-state were employed within our borders and equitably distributed, full employment at fair wages could be found for a large portion of our people. The rmt/ Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], under an equitable distribution of the wealth and wise use of the natural resources require food, houses, clothes, furniture, tools, etc. Instead, what we presently have is millions of unemployed, millions are half-starved, hundreds of thousands of badly paid workers, all of this while wealth is hoarded by the Elites of the Global North and Global South in the banks of the Global North! At the same time these Elites in the Global North have even more stocks of surplus capital for Foreign Direct Investment (FDI).

 

To this must be added that speculative capital, a utilization of surplus capital by hoarders, i.e., Elites is the principle financial domain of parasitic, domestic and international profiteers and speculators, even in its somewhat milder form of Foreign Direct Investment (FDI). It prevents the reunification of the financial and economic sectors of the economies of the neocolonial nation-states of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], with economic sector here being understood as those institutions socially tasked by the designers of the society with the duty of facilitating the production and distribution of necessary goods and services for the optimal well-being of the citizens of the nation.

 

The domestic profiteers and speculators arose initially during the first interaction between the sovereign states of the rmt/ Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] and the financial interests of the governments, merchants and aristocracy of Europe (Spain, Portugal, the United Kingdom, France, the Netherlands etc.) c. 5681 – 5841 KC [c. 1440 – 1600 CE]. These parasites, the forerunners of the lunatic, colonialist, political class of rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] of contemporary times, were birthed by the rampant galloping and hyperinflation, currency irregularities, population displacement and food-health system decay and collapse. These symptoms accompanied the inception, regional extension and triumph across the western lands of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] of the illicit commerce in w/Haku [Kush/Kemet: Prisoners of War, Slaves], or the expansion of the financial and economic influence of both the cross dšrt ꜥꜣi/Desheret-aai [Kush/Kemet: Great Desert, A-aʾ Al-Kubrā, the Sahara] Arab dominated commerce in trafficked rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] c. 4941 – 6262+ KC [c. 700 – 2021+ CE] and the trans-atlantic European commerce in trafficked rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] captives c. 5681 – 6101 KC [c. 1440 – 1860 CE]. Keeping in mind that the economic institution of sntt/Senhett [Kush/Kemet: Captivation, Bondage, Slavery] does not end, but is merely transformed by its benefactors into other seemingly less egregious forms of economic servitude c. 6101 – 6161+ KC [c. 1860 – 2021+ CE].

 

Following the military conquest and break-up of the political economy and political systems of the sovereign states of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] c. 6121 – 6161 KC [c. 1880 – 1920 CE] the economic and therefore, political and health system damage caused by these two groups expanded exponentially. With total Eurasian control of the whole of the social system of the conquered nations, rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] domestic collaborators and international profiteers and speculators, settler colonialists similar in mentality or socio-economic background to their predecessors Leopold II, King of the Belgians, the British colonial entrepreneur Ceil Rhodes, along with the Lunatic Elite of Black Compradors of both the ruling and poor classes of the conquered rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] utilized all financial resources for their own avaricious purposes.

 

As a means of forcing rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans] to participate in the newly imposed settler colonial economy as laborers, which by nature is an externally oriented economy to the detriment of the domestic economy, and as a means to fund the infrastructure public expenditures that facilitated natural resource exploitation for overseas export, the settler colonial administration implemented a taxation policy that was a levy on the family domiciles in the conquered territory.  This tax which initially could be paid in kind or through labor eventually became centered firmly in the trafficking of labor for wages which were less than enough for subsistence.[1]

 

All incoming public and private capital, financial investments flowing in from North America and Europe beginning with the inception of the system and continuing to the present and foreseeable future were utilized in some part for direct and indirect speculation, black-marketeering and usury i.e., extortionate moneylending. These all resulted generally in galloping inflation, which is a chronic and widely fluctuating increase in the general level of prices ranging between double and triple digits per year. This is the situation that continues to prevail 6262 KC [ 2021 CE] with the parasitic speculators dominating both so-called legal and illegal trades in foreign currencies, labor and all manner of natural resources peculiar to a given neocolonial nation-state of the rmt/Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans].”

 

pp. 18 - 30

Ambakisye-Okang Dukuzumurenyi, PhD Public Policy Analysis

km dd.tn mꜣꜥt/Kem Djed.ten Maat [To Be Black, Speak You Maat]



 

km dd.tn mꜣꜥt/Kem Djed.ten Maat [To Be Black, Speak You Maat]

Description

Essays on Afrikan Liberation, Revolutionary Governance and Radical Macroeconomic Public Policy with a Translation of the Oldest Book in the World the Instructions of Ptah-Hotep, the Ethical Axioms of Excellent Discourse & Afrikan Behavior by the Prime Minister & Chief Public Administrator of Kemet c. 1841 – 1251 KC [c. 2400 – 2990 BCE].

 

kmyt/Kemyt [Books of the Black Land] AFRIKOLOGY PHILOSOPHY SERIES

Pan-Afrikan Ethics for Pan-Afrikan Public Policy & Public Administration

Volume I

 

Ambakisye Dukuzumurenyi, Ph.D. Public Policy Analysis

Accra, Ghana: University of New Timbuktu Seba Press, 2021.

Pp. liii, 690. [PDF]






 

https://ambakisyedukuzumurenyi.jimdofree.com/books/

 



[1] See: Excerpt From: Leo Tolstoy, What Then Must We Do? [1866] Translated by Aylmer Maude (1925) in the Appendix at the end of this essay. In it Leo Tolstoy delineates the Eurasian methodology of monetary conquest and enslavement in Fiji.